荀子劝学注音版.docx

xunziqunxu荀子劝学junziyue：xu6bikeyiyi。q1ng，quzh1yu君子日：学不可以已。青，取之于Ian,erqingyuIdn；bing,shuiweizhi，6rhanyushuiOmi1zhizhngshngr6uyiw6iIun，qiquzhng水。木直中绳，糅以为轮，其曲中gu1SUiyugobao，bifutingzh,rushzhiran规，虽有槁暴，不复挺者，敕使之然bxu66rricanshnghujizzhim1ng6rxingwugu博学而日参省乎己，则知明而行无过yi。矣。gubidenggaoshan,buZhitianzhigaoy；buHn故不登高山，不知天之高也；不临shenXi,buzhidizhihuy；biwnxianwangzhiyi深溪，不知地之厚也；不闻先王之遗yan，buZhixuewenzhiday。gan、yue>yi>mzhi言，不知学问之大也。干、越、夷、貉之zi,shengert6ngsheng，chng6ryisu，jiaoshzh1-=fcr严长而异俗，教使rany。sh1yue：jierjunzi，wuh6nganxi嗟尔君子，无恒安息Jinggongrwei，hf1oshizhengzhi。sh6nzh1tingzh1Vjerjingfuoshenmdayuhuadao，fumchdngyu于化道WUhuwuchangzhngri6rsiyiburuxuyuzh1suxueyywuchangdenggao日而思矣，不如须臾qi6rwangyi,burudenggao跋而望如登高6rzhao,bifeiJiachangy,之所学zh1b6jian之博见6rjianzhyun；shunfeng6rhu,shengfei一JiaJiy，erwenzhzhangjifeiIizu6rzhiqianIi；舆马者jizhujizh，fein6ngshuy，erjuejianghe。jun假舟楫者非能水也而绝江河。君zishengfeiyiy，shnjiyuwuy。善假于nanfangyunioyan，m1ngyuemengjiuoyiyuwei曰蒙鸠。以羽为chdo,6rbianzhiy1fa,xizhiwitido，fengzhitiao而编之以发，系之苇苕风至苕zh6，1unpzisi。chaofeibuwany，suxizhran卵破子死。巢非不完也，所系者然yoxifangyumuyan，m1ngyueshegan,ji9chdng方有木焉sicun，shengyugaoshanzhishang6rHnbfiirenZhi于高山yuan°muj1ngfeinngchangy，suIizhrany渊。木茎pngshengmazhng，bufuerzhi；baishazainie,yu扶而直zhijuheiIdnhuaizhigenshiwizhi，qijianzhi其渐之7X1UjunZ1bijin，shurenbufuoq1zhifeibumi人不服。其质非不美y，sujianzhrany。gujunzijubiz6xiang,y6u也，所渐者然也。故君子居必择乡bijiushisuyifdngxi6pierjinzhngzhengy。必就士，所以防邪僻而近中正也。wu1eizhiqibiyusushi；rngruzhi1i，bi物类之起，必有所始；荣辱之来，必xiangqideorufuchuch6ngyukushengdu0daiman象其德。肉腐出虫，鱼枯生蠹。怠慢wangshen，huzainizuqiangziquzhu，r6uziqu忘身，祸灾乃作。强自取柱，柔自取shix1nrushu。xi6huizaishen,yuanzhisuguyi,hujiizaoy；pingdiruyishutjiuShiy。comuchushengqinshuqunyan，wugecngqi1ei草木畴生，禽兽群焉，物各从其类yoshiguzhidezhangergongshizhiyan,Iinmumao也。是故质的张而弓矢至焉，林木茂erfujinzhiyan,shich6ngyin6rzhngniox1yan,而斧斤至焉，树成荫而众鸟息焉，x1suan6rruiJiiyanoguyanyuzhaohuy,xingyu醯酸而蜗聚焉。故言有召祸也，行有zhaoruyjunzishenqisuIihu!招辱也君子慎其所立乎！jituch6ngshn,fengyuxingyan；jiShUich6ng土成山兴焉；积水yuan，jiao16ngshengyanjishanchengd6，6rsh6n积善成德，m1ngzid6，shengx1nbeiyanogbujikubu，wuyi。故不积zhiqianIi；bujixioIiuwuyichngjianghiqi至千里；无以成jiyiyue，bun6ngshbi；numShijia，gongZdibu骥一跃鸳马十驾shOqie6rshzhi，,VX1Umi1bizh6；qie6rbush舍。锲而舍之木不折jinshikIou。yinwuzhoydzhiIi，jinguzhiqiang金石可镂。螟无爪牙之利，筋骨之shangshiaitu，xiayinhuangquan，yngxinyiy食埃土，下xiebagui6rerdo，feishe、shanzhixuewukjitu八跪而二螯，螭之穴zhyngxinzaoyshiguwum1ngm1ngzhizhizh,用心躁也冥冥之wuzhaozhaozhim1ng；wuhunhunzhishizh，WIihehe无昭昭之明之事者无赫赫zh1gongoXingqudozhbuzhi,shiIidngjunzhbu之功。行衢道者不至，事两君者不r6ng。mubunengIifingshi6rming,rbun6ng1ingting容。目不能两视而明，耳不能两听ercng。tengshewizuerfei,shuwuji6rqi6ng。而聪。滕蛇无足而飞，鼠五技而穷。Shiyue：Sh1jiuzaisang,q1ziq1x1；shuren诗曰：尸鸠在桑，其子七兮；淑人junzi,q1y1yix1；q1yiyixi,xinruji6xiogi君子，其仪一兮；其仪一兮，心如结兮Q故junzijieyuyiyo君子结于一也。xizhhubaguse6rch6nyuchuting,b6ydguqin昔者瓠巴鼓瑟而沉鱼出听，伯牙鼓琴erIiumfiyngm。gushengwuxio6rbuwen,x1ngwu而六马仰秣。故声无小而不闻，行无yinerbux1ng0yuzaishan6rCdOmurin,yuansheng隐而不形。玉在山而草木润，渊生珠zhu6rydbuku。weishanbujixi6,anyubuwenzh而崖不枯。为善不积邪，安有不闻者hu?xueehush1?ehuzhng?yue：qishuz6shhu学恶乎始？恶乎终？日：其数则始乎songjing,zhnghudu11；qiyizeshhuw6ishi,诵经，终乎读礼；其义则始乎为士,zhnghuweishengrn。zhenjiIijiuz6ru,xuezhihu终乎为圣人。真积力久则入，学至乎m6i6rhuzhiy。guxueshuyuzhng,ruqiyizebu没而后止也。故学数有终，若其义则不kxuyishy。w6iZhi，r6ny；shzhi，q1nshu可须臾舍也。为之，人也；舍之，禽兽shiy。gishuzh，zhengshizhijiy；也。故书者，政事之纪也；诗Iizh，fzhizh，zhngshengzhisuzhiy；者，中声之所止也；礼者，法之dfen，1eizhigangjiy；guxu6zhihuIi6rzhi大分，类之纲纪也；故学至乎礼而止yi!fushizhiweidaodezhijioIizhijingwn矣！夫是之谓道德之极。礼之敬文y,16zhizhnghey,shi、shuzhi也，乐之中和也，诗、书之by,chunqiuzhiweiy,zaitiandizhijian博也，春秋之微也，在天地之间zhbiy。者毕矣。junzizhixuy,rihur,zhuhux1n,buhusi君子之学也，入乎耳，箸乎心，布乎四t,x1nghudongjing；dun6ryan,ru6rdong,yi体，形乎动静；端而言，蠕而动，一k6yiweiffiz。xiorenzhixuy,ruhur,chuhu可以为法则。小人之学也，入乎耳，出乎kuaku、rzhijianz6sicunr,hezuyimiq1口。口、耳之间则四寸耳，曷足以美七chizhiquzai?尺之躯哉？junzixu6xi,shitingzair11,jizaixinH,君子学习，是听在耳里，记在心里，bioxianzaiweiyidejuzhihfuheHyidexingdong表现在威仪的举止和符合礼仪的行动shang。yijuyidong,nfipashijixiweideydnxing,上。一举一动，哪怕是极细微的言行，dukeyichu1fanyur6n。xif1or6nxu6xishic6ngrting都可以垂范于人。小人学习是从耳听c6ngzu!chu,xiangjubiigusicun6ryi,znmeneng从嘴出，相距不过四寸而已，怎么能guwanmitadeqichizh1qune?够完美他的七尺之躯呢？guzh1xu6zhweijjinzh1xuez