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1、xunziqunxu荀子劝学junziyue:xu6bikeyiyi。q1ng,quzh1yu君子日:学不可以已。青,取之于Ian,erqingyuIdn;bing,shuiweizhi,6rhanyushuiOmi1zhizhngshngr6uyiw6iIun,qiquzhng水。木直中绳,糅以为轮,其曲中gu1SUiyugobao,bifutingzh,rushzhiran规,虽有槁暴,不复挺者,敕使之然bxu66rricanshnghujizzhim1ng6rxingwugu博学而日参省乎己,则知明而行无过yi。矣。gubidenggaoshan,buZhitianzhigaoy;buH
2、n故不登高山,不知天之高也;不临shenXi,buzhidizhihuy;biwnxianwangzhiyi深溪,不知地之厚也;不闻先王之遗yan,buZhixuewenzhiday。gan、yueyimzhi言,不知学问之大也。干、越、夷、貉之zi,shengert6ngsheng,chng6ryisu,jiaoshzh1-=fcr严长而异俗,教使rany。sh1yue:jierjunzi,wuh6nganxi嗟尔君子,无恒安息Jinggongrwei,hf1oshizhengzhi。sh6nzh1tingzh1Vjerjingfuoshenmdayuhuadao,fumchdngyu于化道
3、WUhuwuchangzhngri6rsiyiburuxuyuzh1suxueyywuchangdenggao日而思矣,不如须臾qi6rwangyi,burudenggao跋而望如登高6rzhao,bifeiJiachangy,之所学zh1b6jian之博见6rjianzhyun;shunfeng6rhu,shengfei一JiaJiy,erwenzhzhangjifeiIizu6rzhiqianIi;舆马者jizhujizh,fein6ngshuy,erjuejianghe。jun假舟楫者非能水也而绝江河。君zishengfeiyiy,shnjiyuwuy。善假于nanfangyunioya
4、n,m1ngyuemengjiuoyiyuwei曰蒙鸠。以羽为chdo,6rbianzhiy1fa,xizhiwitido,fengzhitiao而编之以发,系之苇苕风至苕zh6,1unpzisi。chaofeibuwany,suxizhran卵破子死。巢非不完也,所系者然yoxifangyumuyan,m1ngyueshegan,ji9chdng方有木焉sicun,shengyugaoshanzhishang6rHnbfiirenZhi于高山yuanmuj1ngfeinngchangy,suIizhrany渊。木茎pngshengmazhng,bufuerzhi;baishazainie,y
5、u扶而直zhijuheiIdnhuaizhigenshiwizhi,qijianzhi其渐之7X1UjunZ1bijin,shurenbufuoq1zhifeibumi人不服。其质非不美y,sujianzhrany。gujunzijubiz6xiang,y6u也,所渐者然也。故君子居必择乡bijiushisuyifdngxi6pierjinzhngzhengy。必就士,所以防邪僻而近中正也。wu1eizhiqibiyusushi;rngruzhi1i,bi物类之起,必有所始;荣辱之来,必xiangqideorufuchuch6ngyukushengdu0daiman象其德。肉腐出虫,鱼枯生蠹。
6、怠慢wangshen,huzainizuqiangziquzhu,r6uziqu忘身,祸灾乃作。强自取柱,柔自取shix1nrushu。xi6huizaishen,yuanzhisuguyi,hujiizaoy;pingdiruyishutjiuShiy。comuchushengqinshuqunyan,wugecngqi1ei草木畴生,禽兽群焉,物各从其类yoshiguzhidezhangergongshizhiyan,Iinmumao也。是故质的张而弓矢至焉,林木茂erfujinzhiyan,shich6ngyin6rzhngniox1yan,而斧斤至焉,树成荫而众鸟息焉,x1suan6r
7、ruiJiiyanoguyanyuzhaohuy,xingyu醯酸而蜗聚焉。故言有召祸也,行有zhaoruyjunzishenqisuIihu!招辱也君子慎其所立乎!jituch6ngshn,fengyuxingyan;jiShUich6ng土成山兴焉;积水yuan,jiao16ngshengyanjishanchengd6,6rsh6n积善成德,m1ngzid6,shengx1nbeiyanogbujikubu,wuyi。故不积zhiqianIi;bujixioIiuwuyichngjianghiqi至千里;无以成jiyiyue,bun6ngshbi;numShijia,gongZdibu骥
8、一跃鸳马十驾shOqie6rshzhi,,VX1Umi1bizh6;qie6rbush舍。锲而舍之木不折jinshikIou。yinwuzhoydzhiIi,jinguzhiqiang金石可镂。螟无爪牙之利,筋骨之shangshiaitu,xiayinhuangquan,yngxinyiy食埃土,下xiebagui6rerdo,feishe、shanzhixuewukjitu八跪而二螯,螭之穴zhyngxinzaoyshiguwum1ngm1ngzhizhizh,用心躁也冥冥之wuzhaozhaozhim1ng;wuhunhunzhishizh,WIihehe无昭昭之明之事者无赫赫zh1gon
9、goXingqudozhbuzhi,shiIidngjunzhbu之功。行衢道者不至,事两君者不r6ng。mubunengIifingshi6rming,rbun6ng1ingting容。目不能两视而明,耳不能两听ercng。tengshewizuerfei,shuwuji6rqi6ng。而聪。滕蛇无足而飞,鼠五技而穷。Shiyue:Sh1jiuzaisang,q1ziq1x1;shuren诗曰:尸鸠在桑,其子七兮;淑人junzi,q1y1yix1;q1yiyixi,xinruji6xiogi君子,其仪一兮;其仪一兮,心如结兮Q故junzijieyuyiyo君子结于一也。xizhhubagus
10、e6rch6nyuchuting,b6ydguqin昔者瓠巴鼓瑟而沉鱼出听,伯牙鼓琴erIiumfiyngm。gushengwuxio6rbuwen,x1ngwu而六马仰秣。故声无小而不闻,行无yinerbux1ng0yuzaishan6rCdOmurin,yuansheng隐而不形。玉在山而草木润,渊生珠zhu6rydbuku。weishanbujixi6,anyubuwenzh而崖不枯。为善不积邪,安有不闻者hu?xueehush1?ehuzhng?yue:qishuz6shhu学恶乎始?恶乎终?日:其数则始乎songjing,zhnghudu11;qiyizeshhuw6ishi,诵经,
11、终乎读礼;其义则始乎为士,zhnghuweishengrn。zhenjiIijiuz6ru,xuezhihu终乎为圣人。真积力久则入,学至乎m6i6rhuzhiy。guxueshuyuzhng,ruqiyizebu没而后止也。故学数有终,若其义则不kxuyishy。w6iZhi,r6ny;shzhi,q1nshu可须臾舍也。为之,人也;舍之,禽兽shiy。gishuzh,zhengshizhijiy;也。故书者,政事之纪也;诗Iizh,fzhizh,zhngshengzhisuzhiy;者,中声之所止也;礼者,法之dfen,1eizhigangjiy;guxu6zhihuIi6rzhi大分,类
12、之纲纪也;故学至乎礼而止yi!fushizhiweidaodezhijioIizhijingwn矣!夫是之谓道德之极。礼之敬文y,16zhizhnghey,shi、shuzhi也,乐之中和也,诗、书之by,chunqiuzhiweiy,zaitiandizhijian博也,春秋之微也,在天地之间zhbiy。者毕矣。junzizhixuy,rihur,zhuhux1n,buhusi君子之学也,入乎耳,箸乎心,布乎四t,x1nghudongjing;dun6ryan,ru6rdong,yi体,形乎动静;端而言,蠕而动,一k6yiweiffiz。xiorenzhixuy,ruhur,chuhu可以为
13、法则。小人之学也,入乎耳,出乎kuaku、rzhijianz6sicunr,hezuyimiq1口。口、耳之间则四寸耳,曷足以美七chizhiquzai?尺之躯哉?junzixu6xi,shitingzair11,jizaixinH,君子学习,是听在耳里,记在心里,bioxianzaiweiyidejuzhihfuheHyidexingdong表现在威仪的举止和符合礼仪的行动shang。yijuyidong,nfipashijixiweideydnxing,上。一举一动,哪怕是极细微的言行,dukeyichu1fanyur6n。xif1or6nxu6xishic6ngrting都可以垂范于人。小人学习是从耳听c6ngzu!chu,xiangjubiigusicun6ryi,znmeneng从嘴出,相距不过四寸而已,怎么能guwanmitadeqichizh1qune?够完美他的七尺之躯呢?guzh1xu6zhweijjinzh1xuez